Romans Chapter Nine (My 2nd Time)

Paul’s Anguish Over Israel

 ¹ I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— ² I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, ⁴ the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. ⁵ Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised!^[a] Amen.

God’s Sovereign Choice

 ⁶ It is not as though God’s word had failed. For not all who are descended from Israel are Israel. ⁷ Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[b] 8} In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. ⁹ For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^{[c]  10} Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. ¹¹ Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[d] 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[e]
 14 What then shall we say? Is God unjust? Not at all! ¹⁵ For he says to Moses,
   “I will have mercy on whom I have mercy,
   and I will have compassion on whom I have compassion.”^[f]
 16 It does not, therefore, depend on human desire or effort, but on God’s mercy. ¹⁷ For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{[g] 18} Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
 ¹⁹ One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” ²⁰ But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”^{[h] 21} Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
 ²² What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? ²³ What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— ²⁴ even us, whom he also called, not only from the Jews but also from the Gentiles? ²⁵ As he says in Hosea:
   “I will call them ‘my people’ who are not my people;
   and I will call her ‘my loved one’ who is not my loved one,”^[i]
 26 and,
   “In the very place where it was said to them,
   ‘You are not my people,’
   there they will be called ‘children of the living God.’”^[j]
 27 Isaiah cries out concerning Israel:
   “Though the number of the Israelites be like the sand by the sea,
   only the remnant will be saved.
²⁸ For the Lord will carry out
   his sentence on earth with speed and finality.”^[k]
 29 It is just as Isaiah said previously:
   “Unless the Lord Almighty
   had left us descendants,
we would have become like Sodom,
   we would have been like Gomorrah.”^[l]

Israel’s Unbelief

 ³⁰ What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; ³¹ but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. ³² Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. ³³ As it is written:    “See, I lay in Zion a stone that causes people to stumble
   and a rock that makes them fall,
   and the one who believes in him will never be put to shame.”^[m]

Genesis Chapter Nine

God’s Covenant With Noah

 ¹ Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. ² The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. ³ Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.  ⁴ “But you must not eat meat that has its lifeblood still in it. ⁵ And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.
 ⁶ “Whoever sheds human blood,
   by humans shall their blood be shed;
for in the image of God
   has God made mankind.
 ⁷ As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”
 ⁸ Then God said to Noah and to his sons with him: ⁹ “I now establish my covenant with you and with your descendants after you ¹⁰ and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. ¹¹ I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”
 ¹² And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: ¹³ I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. ¹⁴ Whenever I bring clouds over the earth and the rainbow appears in the clouds, ¹⁵ I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. ¹⁶ Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”
 ¹⁷ So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

The Sons of Noah

 ¹⁸ The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) ¹⁹ These were the three sons of Noah, and from them came the people who were scattered over the whole earth.  ²⁰ Noah, a man of the soil, proceeded^[a] to plant a vineyard. ²¹ When he drank some of its wine, he became drunk and lay uncovered inside his tent. ²² Ham, the father of Canaan, saw his father naked and told his two brothers outside. ²³ But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.
 ²⁴ When Noah awoke from his wine and found out what his youngest son had done to him, ²⁵ he said,
   “Cursed be Canaan!
   The lowest of slaves
   will he be to his brothers.”
 ²⁶ He also said,
   “Praise be to the LORD, the God of Shem!
   May Canaan be the slave of Shem.
²⁷ May God extend Japheth’s^[b] territory;
   may Japheth live in the tents of Shem,
   and may Canaan be the slave of Japheth.”
 ²⁸ After the flood Noah lived 350 years. ²⁹ Noah lived a total of 950 years, and then he died.

Acts Chapter Nine (My 2nd Time)

Saul’s Conversion

 ¹ Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest ² and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. ³ As he neared Damascus on his journey, suddenly a light from heaven flashed around him. ⁴ He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”  ⁵ “Who are you, Lord?” Saul asked.
   “I am Jesus, whom you are persecuting,” he replied. ⁶ “Now get up and go into the city, and you will be told what you must do.”
 ⁷ The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. ⁸ Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. ⁹ For three days he was blind, and did not eat or drink anything.
 ¹⁰ In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”
   “Yes, Lord,” he answered.
 ¹¹ The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. ¹² In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”
 ¹³ “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. ¹⁴ And he has come here with authority from the chief priests to arrest all who call on your name.”
 ¹⁵ But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. ¹⁶ I will show him how much he must suffer for my name.”
 ¹⁷ Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” ¹⁸ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, ¹⁹ and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

    Saul spent several days with the disciples in Damascus. ²⁰ At once he began to preach in the synagogues that Jesus is the Son of God. ²¹ All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” ²² Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.  ²³ After many days had gone by, there was a conspiracy among the Jews to kill him, ²⁴ but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. ²⁵ But his followers took him by night and lowered him in a basket through an opening in the wall.
 ²⁶ When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. ²⁷ But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. ²⁸ So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. ²⁹ He talked and debated with the Hellenistic Jews,^[a] but they tried to kill him. ³⁰ When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus.
 ³¹ Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.

Aeneas and Dorcas

 ³² As Peter traveled about the country, he went to visit the Lord’s people who lived in Lydda. ³³ There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. ³⁴ “Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and roll up your mat.” Immediately Aeneas got up. ³⁵ All those who lived in Lydda and Sharon saw him and turned to the Lord.  ³⁶ In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. ³⁷ About that time she became sick and died, and her body was washed and placed in an upstairs room. ³⁸ Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”
 ³⁹ Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
 ⁴⁰ Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. ⁴¹ He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. ⁴² This became known all over Joppa, and many people believed in the Lord. ⁴³ Peter stayed in Joppa for some time with a tanner named Simon.

Psalms Chapter Nine

For the director of music. To the tune of “The Death of the Son.” A psalm of David.
 ¹ I will give thanks to you, LORD, with all my heart;
   I will tell of all your wonderful deeds.
² I will be glad and rejoice in you;
   I will sing the praises of your name, O Most High.
 ³ My enemies turn back;
   they stumble and perish before you.
⁴ For you have upheld my right and my cause,
   sitting enthroned as the righteous judge.
⁵ You have rebuked the nations and destroyed the wicked;
   you have blotted out their name for ever and ever.
⁶ Endless ruin has overtaken my enemies,
   you have uprooted their cities;
   even the memory of them has perished.
 ⁷ The LORD reigns forever;
   he has established his throne for judgment.
⁸ He rules the world in righteousness
   and judges the peoples with equity.
⁹ The LORD is a refuge for the oppressed,
   a stronghold in times of trouble.
¹⁰ Those who know your name trust in you,
   for you, LORD, have never forsaken those who seek you.
 ¹¹ Sing the praises of the LORD, enthroned in Zion;
   proclaim among the nations what he has done.
¹² For he who avenges blood remembers;
   he does not ignore the cries of the afflicted.
 ¹³ LORD, see how my enemies persecute me!
   Have mercy and lift me up from the gates of death,
¹⁴ that I may declare your praises
   in the gates of Daughter Zion,
   and there rejoice in your salvation.
 ¹⁵ The nations have fallen into the pit they have dug;
   their feet are caught in the net they have hidden.
¹⁶ The LORD is known by his acts of justice;
   the wicked are ensnared by the work of their hands.^[c]
17 The wicked go down to the realm of the dead,
   all the nations that forget God.
¹⁸ But God will never forget the needy;
   the hope of the afflicted will never perish.
 ¹⁹ Arise, LORD, do not let mortals triumph;
   let the nations be judged in your presence.
²⁰ Strike them with terror, LORD;
   let the nations know they are only mortal.

John Chapter Nine

Jesus Heals a Man Born Blind

 ¹ As he went along, he saw a man blind from birth. ² His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”    ³ “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. ⁴ As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. ⁵ While I am in the world, I am the light of the world.”
 ⁶ After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ⁷ “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
 ⁸ His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” ⁹ Some claimed that he was.
   Others said, “No, he only looks like him.”
   But he himself insisted, “I am the man.”
 ¹⁰ “How then were your eyes opened?” they asked.
 ¹¹ He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
 ¹² “Where is this man?” they asked him.
   “I don’t know,” he said.

The Pharisees Investigate the Healing

 ¹³ They brought to the Pharisees the man who had been blind. ¹⁴ Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. ¹⁵ Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”  ¹⁶ Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
   But others asked, “How can a sinner perform such signs?” So they were divided.
 ¹⁷ Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
   The man replied, “He is a prophet.”
 ¹⁸ They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. ¹⁹ “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
 ²⁰ “We know he is our son,” the parents answered, “and we know he was born blind. ²¹ But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” ²² His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. ²³ That was why his parents said, “He is of age; ask him.”
 ²⁴ A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
 ²⁵ He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
 ²⁶ Then they asked him, “What did he do to you? How did he open your eyes?”
 ²⁷ He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
 ²⁸ Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! ²⁹ We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
 ³⁰ The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. ³¹ We know that God does not listen to sinners. He listens to the godly person who does his will. ³² Nobody has ever heard of opening the eyes of a man born blind. ³³ If this man were not from God, he could do nothing.”
 ³⁴ To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

Spiritual Blindness

 ³⁵ Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”  ³⁶ “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
 ³⁷ Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
 ³⁸ Then the man said, “Lord, I believe,” and he worshiped him.
 ³⁹ Jesus said,^[a] “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
 ⁴⁰ Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
 ⁴¹ Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

Luke Chapter Nine

Jesus Sends Out the Twelve

 ¹ When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, ² and he sent them out to proclaim the kingdom of God and to heal the sick. ³ He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. ⁴ Whatever house you enter, stay there until you leave that town. ⁵ If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” ⁶ So they set out and went from village to village, proclaiming the good news and healing people everywhere.  ⁷ Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, ⁸ others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. ⁹ But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

Jesus Feeds the Five Thousand

 ¹⁰ When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, ¹¹ but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.  ¹² Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”
 ¹³ He replied, “You give them something to eat.”
   They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” ¹⁴ (About five thousand men were there.)
   But he said to his disciples, “Have them sit down in groups of about fifty each.” ¹⁵ The disciples did so, and everyone sat down. ¹⁶ Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. ¹⁷ They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

 ¹⁸ Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”  ¹⁹ They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
   ²⁰ “But what about you?” he asked. “Who do you say I am?”
   Peter answered, “God’s Messiah.”

Jesus Predicts His Death

 ²¹ Jesus strictly warned them not to tell this to anyone. ²² And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”  ²³ Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. ²⁴ For whoever wants to save their life will lose it, but whoever loses their life for me will save it. ²⁵ What good is it for someone to gain the whole world, and yet lose or forfeit their very self? ²⁶ Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
   ²⁷ “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

 ²⁸ About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. ²⁹ As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. ³⁰ Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. ³¹ They spoke about his departure,^[a] which he was about to bring to fulfillment at Jerusalem. ³² Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. ³³ As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)  ³⁴ While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. ³⁵ A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” ³⁶ When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

 ³⁷ The next day, when they came down from the mountain, a large crowd met him. ³⁸ A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. ³⁹ A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. ⁴⁰ I begged your disciples to drive it out, but they could not.”    ⁴¹ “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
 ⁴² Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. ⁴³ And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

    While everyone was marveling at all that Jesus did, he said to his disciples, ⁴⁴ “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” ⁴⁵ But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.  ⁴⁶ An argument started among the disciples as to which of them would be the greatest. ⁴⁷ Jesus, knowing their thoughts, took a little child and had him stand beside him. ⁴⁸ Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”
 ⁴⁹ “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
   ⁵⁰ “Do not stop him,” Jesus said, “for whoever is not against you is for you.”

Samaritan Opposition

 ⁵¹ As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. ⁵² And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; ⁵³ but the people there did not welcome him, because he was heading for Jerusalem. ⁵⁴ When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them^[b]?” ⁵⁵ But Jesus turned and rebuked them. ⁵⁶ Then he and his disciples went to another village.

The Cost of Following Jesus

 ⁵⁷ As they were walking along the road, a man said to him, “I will follow you wherever you go.”  ⁵⁸ Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
 ⁵⁹ He said to another man, “Follow me.”
   But he replied, “Lord, first let me go and bury my father.”
 ⁶⁰ Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
 ⁶¹ Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
 ⁶² Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

Proverbs Chapter Nine

Invitations of Wisdom and Folly

 ¹ Wisdom has built her house;
   she has set up^[a] its seven pillars.
² She has prepared her meat and mixed her wine;
   she has also set her table.
³ She has sent out her servants, and she calls
   from the highest point of the city,
 ⁴ “Let all who are simple come to my house!”
To those who have no sense she says,
 ⁵ “Come, eat my food
   and drink the wine I have mixed.
⁶ Leave your simple ways and you will live;
   walk in the way of insight.”  ⁷ Whoever corrects a mocker invites insults;
   whoever rebukes the wicked incurs abuse.
⁸ Do not rebuke mockers or they will hate you;
   rebuke the wise and they will love you.
⁹ Instruct the wise and they will be wiser still;
   teach the righteous and they will add to their learning.
 ¹⁰ The fear of the LORD is the beginning of wisdom,
   and knowledge of the Holy One is understanding.
¹¹ For through wisdom^[b] your days will be many,
   and years will be added to your life.
¹² If you are wise, your wisdom will reward you;
   if you are a mocker, you alone will suffer.
 ¹³ Folly is an unruly woman;
   she is simple and knows nothing.
¹⁴ She sits at the door of her house,
   on a seat at the highest point of the city,
¹⁵ calling out to those who pass by,
   who go straight on their way,
 ¹⁶ “Let all who are simple come to my house!”
To those who have no sense she says,
 ¹⁷ “Stolen water is sweet;
   food eaten in secret is delicious!”
¹⁸ But little do they know that the dead are there,
   that her guests are deep in the realm of the dead.

Mark Chapter Nine

 ¹ And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

The Transfiguration

 ² After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. ³ His clothes became dazzling white, whiter than anyone in the world could bleach them. ⁴ And there appeared before them Elijah and Moses, who were talking with Jesus.  ⁵ Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” ⁶ (He did not know what to say, they were so frightened.)
 ⁷ Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”
 ⁸ Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
 ⁹ As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. ¹⁰ They kept the matter to themselves, discussing what “rising from the dead” meant.
 ¹¹ And they asked him, “Why do the teachers of the law say that Elijah must come first?”
 ¹² Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? ¹³ But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit

 ¹⁴ When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. ¹⁵ As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.    ¹⁶ “What are you arguing with them about?” he asked.
 ¹⁷ A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. ¹⁸ Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
   ¹⁹ “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
 ²⁰ So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
 ²¹ Jesus asked the boy’s father, “How long has he been like this?”
   “From childhood,” he answered. ²² “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
   ²³ “‘If you can’?” said Jesus. “Everything is possible for one who believes.”
 ²⁴ Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
 ²⁵ When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
 ²⁶ The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” ²⁷ But Jesus took him by the hand and lifted him to his feet, and he stood up.
 ²⁸ After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
 ²⁹ He replied, “This kind can come out only by prayer.^[a]”

Jesus Predicts His Death a Second Time

 ³⁰ They left that place and passed through Galilee. Jesus did not want anyone to know where they were, ³¹ because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” ³² But they did not understand what he meant and were afraid to ask him about it.  ³³ They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” ³⁴ But they kept quiet because on the way they had argued about who was the greatest.
 ³⁵ Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
 ³⁶ He took a little child whom he placed among them. Taking the child in his arms, he said to them, ³⁷ “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

Whoever Is Not Against Us Is for Us

 ³⁸ “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”    ³⁹ “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, ⁴⁰ for whoever is not against us is for us. ⁴¹ Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

Causing to Stumble

    ⁴² “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. ⁴³ If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. ^{[44] [b] 45} And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. ^{[46] [c] 47} And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, ⁴⁸ where    “‘the worms that eat them do not die,
   and the fire is not quenched.’^[d]
   49 Everyone will be salted with fire.
   ⁵⁰ “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”

Revelations Chapter Nine

 ¹ The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. ² When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. ³ And out of the smoke locusts came down on the earth and were given power like that of scorpions of the earth. ⁴ They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads. ⁵ They were not allowed to kill them but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes. ⁶ During those days people will seek death but will not find it; they will long to die, but death will elude them.
 ⁷ The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces. ⁸ Their hair was like women’s hair, and their teeth were like lions’ teeth. ⁹ They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle. ¹⁰ They had tails with stingers, like scorpions, and in their tails they had power to torment people for five months. ¹¹ They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).
 ¹² The first woe is past; two other woes are yet to come.
 ¹³ The sixth angel sounded his trumpet, and I heard a voice coming from the four horns of the golden altar that is before God. ¹⁴ It said to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” ¹⁵ And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. ¹⁶ The number of the mounted troops was twice ten thousand times ten thousand. I heard their number.
 ¹⁷ The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur. ¹⁸ A third of mankind was killed by the three plagues of fire, smoke and sulfur that came out of their mouths. ¹⁹ The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.
 ²⁰ The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. ²¹ Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.

Hebrews Chapter Nine

Worship in the Earthly Tabernacle

 ¹ Now the first covenant had regulations for worship and also an earthly sanctuary. ² A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. ³ Behind the second curtain was a room called the Most Holy Place, ⁴ which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. ⁵ Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.  ⁶ When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. ⁷ But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. ⁸ The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. ¹⁰ They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

The Blood of Christ

 ¹¹ But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. ¹³ The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!  ¹⁵ For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
 ¹⁶ In the case of a will, it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood. ¹⁹ When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. ²⁰ He said, “This is the blood of the covenant, which God has commanded you to keep.” ²¹ In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
 ²³ It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. ²⁵ Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. ²⁶ Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. ²⁷ Just as people are destined to die once, and after that to face judgment, ²⁸ so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

2nd Corinthians Chapter Nine

 ¹There is no need for me to write to you about this service to the saints. ²For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. ³But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. ⁴For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. ⁵So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.

Sowing Generously

 ⁶Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. ⁷Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. ⁸And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. ⁹As it is written:
   "He has scattered abroad his gifts to the poor;
      his righteousness endures forever." ¹⁰Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. ¹¹You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.  ¹²This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. ¹³Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. ¹⁴And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. ¹⁵Thanks be to God for his indescribable gift!

1st Corinthians Chapter Nine

The Rights of an Apostle

 ¹Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? ²Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.  ³This is my defense to those who sit in judgment on me. ⁴Don't we have the right to food and drink? ⁵Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas? ⁶Or is it only I and Barnabas who must work for a living?
 ⁷Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? ⁸Do I say this merely from a human point of view? Doesn't the Law say the same thing? ⁹For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain." Is it about oxen that God is concerned? ¹⁰Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest. ¹¹If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? ¹²If others have this right of support from you, shouldn't we have it all the more?
   But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. ¹³Don't you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? ¹⁴In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
 ¹⁵But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast. ¹⁶Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! ¹⁷If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. ¹⁸What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.
 ¹⁹Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. ²⁰To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. ²¹To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. ²²To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. ²³I do all this for the sake of the gospel, that I may share in its blessings.
 ²⁴Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
 ²⁵Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. ²⁶Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. ²⁷No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Romans Chapter Nine

God's Sovereign Choice

 ¹I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— ²I have great sorrow and unceasing anguish in my heart. ³For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, ⁴the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. ⁵Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.  ⁶It is not as though God's word had failed. For not all who are descended from Israel are Israel. ⁷Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." ⁸In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. ⁹For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."
 ¹⁰Not only that, but Rebekah's children had one and the same father, our father Isaac. ¹¹Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: ¹²not by works but by him who calls—she was told, "The older will serve the younger." ¹³Just as it is written: "Jacob I loved, but Esau I hated."
 ¹⁴What then shall we say? Is God unjust? Not at all! ¹⁵For he says to Moses,
   "I will have mercy on whom I have mercy,
      and I will have compassion on whom I have compassion." ¹⁶It does not, therefore, depend on man's desire or effort, but on God's mercy. ¹⁷For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." ¹⁸Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
 ¹⁹One of you will say to me: "Then why does God still blame us? For who resists his will?" ²⁰But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " ²¹Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
 ²²What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? ²³What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— ²⁴even us, whom he also called, not only from the Jews but also from the Gentiles? ²⁵As he says in Hosea:
   "I will call them 'my people' who are not my people;
      and I will call her 'my loved one' who is not my loved one," ²⁶and,
   "It will happen that in the very place where it was said to them,
      'You are not my people,'
   they will be called 'sons of the living God.' "
 ²⁷Isaiah cries out concerning Israel:
   "Though the number of the Israelites be like the sand by the sea,
      only the remnant will be saved.
 ²⁸For the Lord will carry out
      his sentence on earth with speed and finality."
 ²⁹It is just as Isaiah said previously:
   "Unless the Lord Almighty
      had left us descendants,
   we would have become like Sodom,
      we would have been like Gomorrah."

Israel's Unbelief

 ³⁰What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; ³¹but Israel, who pursued a law of righteousness, has not attained it. ³²Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." ³³As it is written:
   "See, I lay in Zion a stone that causes men to stumble
      and a rock that makes them fall,
   and the one who trusts in him will never be put to shame."

Acts Chapter Nine

Saul's Conversion

 ¹Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest ²and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. ³As he neared Damascus on his journey, suddenly a light from heaven flashed around him. ⁴He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"  ⁵"Who are you, Lord?" Saul asked.
   "I am Jesus, whom you are persecuting," he replied. ⁶"Now get up and go into the city, and you will be told what you must do."
 ⁷The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. ⁸Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. ⁹For three days he was blind, and did not eat or drink anything.
 ¹⁰In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!"
      "Yes, Lord," he answered.
 ¹¹The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. ¹²In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
 ¹³"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. ¹⁴And he has come here with authority from the chief priests to arrest all who call on your name."
 ¹⁵But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. ¹⁶I will show him how much he must suffer for my name."
 ¹⁷Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit." ¹⁸Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, ¹⁹and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

    Saul spent several days with the disciples in Damascus. ²⁰At once he began to preach in the synagogues that Jesus is the Son of God. ²¹All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?" ²²Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.  ²³After many days had gone by, the Jews conspired to kill him, ²⁴but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. ²⁵But his followers took him by night and lowered him in a basket through an opening in the wall.
 ²⁶When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. ²⁷But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. ²⁸So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. ²⁹He talked and debated with the Grecian Jews, but they tried to kill him. ³⁰When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
 ³¹Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.

Aeneas and Dorcas

 ³²As Peter traveled about the country, he went to visit the saints in Lydda. ³³There he found a man named Aeneas, a paralytic who had been bedridden for eight years. ³⁴"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat." Immediately Aeneas got up. ³⁵All those who lived in Lydda and Sharon saw him and turned to the Lord.  ³⁶In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor. ³⁷About that time she became sick and died, and her body was washed and placed in an upstairs room. ³⁸Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
 ³⁹Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
 ⁴⁰Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, "Tabitha, get up." She opened her eyes, and seeing Peter she sat up. ⁴¹He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. ⁴²This became known all over Joppa, and many people believed in the Lord. ⁴³Peter stayed in Joppa for some time with a tanner named Simon.

Mark Chapter Nine

¹And he said to them, "I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power."

The Transfiguration

 ²After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. ³His clothes became dazzling white, whiter than anyone in the world could bleach them. ⁴And there appeared before them Elijah and Moses, who were talking with Jesus.  ⁵Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." ⁶(He did not know what to say, they were so frightened.)
 ⁷Then a cloud appeared and enveloped them, and a voice came from the cloud: "This is my Son, whom I love. Listen to him!"
 ⁸Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
 ⁹As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. ¹⁰They kept the matter to themselves, discussing what "rising from the dead" meant.
 ¹¹And they asked him, "Why do the teachers of the law say that Elijah must come first?"
 ¹²Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? ¹³But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."

The Healing of a Boy with an Evil Spirit

 ¹⁴When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. ¹⁵As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.  ¹⁶"What are you arguing with them about?" he asked.
 ¹⁷A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. ¹⁸Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
 ¹⁹"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."
 ²⁰So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
 ²¹Jesus asked the boy's father, "How long has he been like this?"
   "From childhood," he answered. ²²"It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."
 ²³" 'If you can'?" said Jesus. "Everything is possible for him who believes."
 ²⁴Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"
 ²⁵When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."
 ²⁶The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead." ²⁷But Jesus took him by the hand and lifted him to his feet, and he stood up.
 ²⁸After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?"
 ²⁹He replied, "This kind can come out only by prayer."
 ³⁰They left that place and passed through Galilee. Jesus did not want anyone to know where they were, ³¹because he was teaching his disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." ³²But they did not understand what he meant and were afraid to ask him about it.

Who is Greatest?

 ³³They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" ³⁴But they kept quiet because on the way they had argued about who was the greatest.  ³⁵Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."
 ³⁶He took a little child and had him stand among them. Taking him in his arms, he said to them, ³⁷"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."

Whoever Is Not Against Us Is for Us

 ³⁸"Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."  ³⁹"Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me, ⁴⁰for whoever is not against us is for us. ⁴¹I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

Causing to Sin

 ⁴²"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck. ⁴³If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. ⁴⁵And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. ⁴⁷And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, ⁴⁸where
   " 'their worm does not die,
      and the fire is not quenched.' ⁴⁹Everyone will be salted with fire.  ⁵⁰"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."