Romans Chapter Seven (My 2nd Time)

Released From the Law, Bound to Christ

 ¹ Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? ² For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. ³ So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.  ⁴ So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. ⁵ For when we were in the realm of the flesh,^[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. ⁶ But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

 ⁷ What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”^{[b] 8} But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. ⁹ Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. ¹⁰ I found that the very commandment that was intended to bring life actually brought death. ¹¹ For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. ¹² So then, the law is holy, and the commandment is holy, righteous and good.  ¹³ Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
 ¹⁴ We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. ¹⁵ I do not understand what I do. For what I want to do I do not do, but what I hate I do. ¹⁶ And if I do what I do not want to do, I agree that the law is good. ¹⁷ As it is, it is no longer I myself who do it, but it is sin living in me. ¹⁸ For I know that good itself does not dwell in me, that is, in my sinful nature.^[c] For I have the desire to do what is good, but I cannot carry it out. ¹⁹ For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. ²⁰ Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 ²¹ So I find this law at work: Although I want to do good, evil is right there with me. ²² For in my inner being I delight in God’s law; ²³ but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. ²⁴ What a wretched man I am! Who will rescue me from this body that is subject to death? ²⁵ Thanks be to God, who delivers me through Jesus Christ our Lord!
   So then, I myself in my mind am a slave to God’s law, but in my sinful nature^[d] a slave to the law of sin.

Genesis Chapter Seven

¹ The LORD then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation. ² Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate, ³ and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth. ⁴ Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.”
 ⁵ And Noah did all that the LORD commanded him.
 ⁶ Noah was six hundred years old when the floodwaters came on the earth. ⁷ And Noah and his sons and his wife and his sons’ wives entered the ark to escape the waters of the flood. ⁸ Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, ⁹ male and female, came to Noah and entered the ark, as God had commanded Noah. ¹⁰ And after the seven days the floodwaters came on the earth.
 ¹¹ In the six hundredth year of Noah’s life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. ¹² And rain fell on the earth forty days and forty nights.
 ¹³ On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark. ¹⁴ They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings. ¹⁵ Pairs of all creatures that have the breath of life in them came to Noah and entered the ark. ¹⁶ The animals going in were male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
 ¹⁷ For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. ¹⁸ The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. ¹⁹ They rose greatly on the earth, and all the high mountains under the entire heavens were covered. ²⁰ The waters rose and covered the mountains to a depth of more than fifteen cubits.^{[a][b] 21} Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. ²² Everything on dry land that had the breath of life in its nostrils died. ²³ Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.
 ²⁴ The waters flooded the earth for a hundred and fifty days.

Acts Chapter Seven (My 2nd Time)

Stephen’s Speech to the Sanhedrin

 ¹ Then the high priest asked Stephen, “Are these charges true?”  ² To this he replied: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. ³ ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’^[a]
 4 “So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living. ⁵ He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child. ⁶ God spoke to him in this way: ‘For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. ⁷ But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’^{[b] 8} Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
 ⁹ “Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him ¹⁰ and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt. So Pharaoh made him ruler over Egypt and all his palace.
 ¹¹ “Then a famine struck all Egypt and Canaan, bringing great suffering, and our ancestors could not find food. ¹² When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. ¹³ On their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. ¹⁴ After this, Joseph sent for his father Jacob and his whole family, seventy-five in all. ¹⁵ Then Jacob went down to Egypt, where he and our ancestors died. ¹⁶ Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.
 ¹⁷ “As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. ¹⁸ Then ‘a new king, to whom Joseph meant nothing, came to power in Egypt.’^{[c] 19} He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die.
 ²⁰ “At that time Moses was born, and he was no ordinary child.^[d] For three months he was cared for by his family. ²¹ When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son. ²² Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
 ²³ “When Moses was forty years old, he decided to visit his own people, the Israelites. ²⁴ He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. ²⁵ Moses thought that his own people would realize that God was using him to rescue them, but they did not. ²⁶ The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’
 ²⁷ “But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us? ²⁸ Are you thinking of killing me as you killed the Egyptian yesterday?’^{[e] 29} When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.
 ³⁰ “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. ³¹ When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say: ³² ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’^[f] Moses trembled with fear and did not dare to look.
 ³³ “Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. ³⁴ I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’^[g]
 35 “This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. ³⁶ He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness.
 ³⁷ “This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’^{[h] 38} He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.
 ³⁹ “But our ancestors refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. ⁴⁰ They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’^{[i] 41} That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made. ⁴² But God turned away from them and gave them over to the worship of the sun, moon and stars. This agrees with what is written in the book of the prophets:
   “‘Did you bring me sacrifices and offerings
   forty years in the wilderness, people of Israel?
⁴³ You have taken up the tabernacle of Molek
   and the star of your god Rephan,
   the idols you made to worship.
Therefore I will send you into exile’^[j] beyond Babylon.
 ⁴⁴ “Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. ⁴⁵ After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, ⁴⁶ who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob.^{[k] 47} But it was Solomon who built a house for him.
 ⁴⁸ “However, the Most High does not live in houses made by human hands. As the prophet says:
 ⁴⁹ “‘Heaven is my throne,
   and the earth is my footstool.
What kind of house will you build for me?
            says the Lord.
   Or where will my resting place be?
⁵⁰ Has not my hand made all these things?’^[l]
 51 “You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! ⁵² Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— ⁵³ you who have received the law that was given through angels but have not obeyed it.”

The Stoning of Stephen

 ⁵⁴ When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. ⁵⁵ But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ⁵⁶ “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”  ⁵⁷ At this they covered their ears and, yelling at the top of their voices, they all rushed at him, ⁵⁸ dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.
 ⁵⁹ While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” ⁶⁰ Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

Psalms Chapter Seven

A shiggaion^[b] of David, which he sang to the LORD concerning Cush, a Benjamite.
 ¹ LORD my God, I take refuge in you;
   save and deliver me from all who pursue me,
² or they will tear me apart like a lion
   and rip me to pieces with no one to rescue me.
 ³ LORD my God, if I have done this
   and there is guilt on my hands—
⁴ if I have repaid my ally with evil
   or without cause have robbed my foe—
⁵ then let my enemy pursue and overtake me;
   let him trample my life to the ground
   and make me sleep in the dust.^[c]
 6 Arise, LORD, in your anger;
   rise up against the rage of my enemies.
   Awake, my God; decree justice.
⁷ Let the assembled peoples gather around you,
   while you sit enthroned over them on high.
 ⁸ Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
   according to my integrity, O Most High.
⁹ Bring to an end the violence of the wicked
   and make the righteous secure—
you, the righteous God
   who probes minds and hearts.
 ¹⁰ My shield^[d] is God Most High,
   who saves the upright in heart.
¹¹ God is a righteous judge,
   a God who displays his wrath every day.
¹² If he does not relent,
   he^[e] will sharpen his sword;
   he will bend and string his bow.
¹³ He has prepared his deadly weapons;
   he makes ready his flaming arrows.
 ¹⁴ Whoever is pregnant with evil
   conceives trouble and gives birth to disillusionment.
¹⁵ Whoever digs a hole and scoops it out
   falls into the pit they have made.
¹⁶ The trouble they cause recoils on them;
   their violence comes down on their own heads.
 ¹⁷ I will give thanks to the LORD because of his righteousness;
   I will sing the praises of the name of the LORD Most High.

John Chapter Seven

Jesus Goes to the Festival of Tabernacles

 ¹ After this, Jesus went around in Galilee. He did not want^[a] to go about in Judea because the Jewish leaders there were looking for a way to kill him. ² But when the Jewish Festival of Tabernacles was near, ³ Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. ⁴ No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” ⁵ For even his own brothers did not believe in him.  ⁶ Therefore Jesus told them, “My time is not yet here; for you any time will do. ⁷ The world cannot hate you, but it hates me because I testify that its works are evil. ⁸ You go to the festival. I am not^[b] going up to this festival, because my time has not yet fully come.” ⁹ After he had said this, he stayed in Galilee.
 ¹⁰ However, after his brothers had left for the festival, he went also, not publicly, but in secret. ¹¹ Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
 ¹² Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
   Others replied, “No, he deceives the people.” ¹³ But no one would say anything publicly about him for fear of the leaders.

Jesus Teaches at the Festival

 ¹⁴ Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. ¹⁵ The Jews there were amazed and asked, “How did this man get such learning without having been taught?”  ¹⁶ Jesus answered, “My teaching is not my own. It comes from the one who sent me. ¹⁷ Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. ¹⁸ Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. ¹⁹ Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
 ²⁰ “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
 ²¹ Jesus said to them, “I did one miracle, and you are all amazed. ²² Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. ²³ Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? ²⁴ Stop judging by mere appearances, but instead judge correctly.”

Division Over Who Jesus Is

 ²⁵ At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? ²⁶ Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? ²⁷ But we know where this man is from; when the Messiah comes, no one will know where he is from.”  ²⁸ Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, ²⁹ but I know him because I am from him and he sent me.”
 ³⁰ At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. ³¹ Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
 ³² The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
 ³³ Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. ³⁴ You will look for me, but you will not find me; and where I am, you cannot come.”
 ³⁵ The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? ³⁶ What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
 ³⁷ On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. ³⁸ Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”^{[c] 39} By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
 ⁴⁰ On hearing his words, some of the people said, “Surely this man is the Prophet.”
 ⁴¹ Others said, “He is the Messiah.”
   Still others asked, “How can the Messiah come from Galilee? ⁴² Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” ⁴³ Thus the people were divided because of Jesus. ⁴⁴ Some wanted to seize him, but no one laid a hand on him.

Unbelief of the Jewish Leaders

 ⁴⁵ Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”  ⁴⁶ “No one ever spoke the way this man does,” the guards replied.
 ⁴⁷ “You mean he has deceived you also?” the Pharisees retorted. ⁴⁸ “Have any of the rulers or of the Pharisees believed in him? ⁴⁹ No! But this mob that knows nothing of the law—there is a curse on them.”
 ⁵⁰ Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, ⁵¹ “Does our law condemn a man without first hearing him to find out what he has been doing?”
 ⁵² They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
   [The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
   ⁵³ Then they all went home,

Luke Chapter Seven

The Faith of the Centurion

 ¹ When Jesus had finished saying all this to the people who were listening, he entered Capernaum. ² There a centurion’s servant, whom his master valued highly, was sick and about to die. ³ The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. ⁴ When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, ⁵ because he loves our nation and has built our synagogue.” ⁶ So Jesus went with them.    He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. ⁷ That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. ⁸ For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
 ⁹ When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” ¹⁰ Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son

 ¹¹ Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. ¹² As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. ¹³ When the Lord saw her, his heart went out to her and he said, “Don’t cry.”  ¹⁴ Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” ¹⁵ The dead man sat up and began to talk, and Jesus gave him back to his mother.
 ¹⁶ They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” ¹⁷ This news about Jesus spread throughout Judea and the surrounding country.

Jesus and John the Baptist

 ¹⁸ John’s disciples told him about all these things. Calling two of them, ¹⁹ he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”  ²⁰ When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”
 ²¹ At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. ²² So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy^[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. ²³ Blessed is anyone who does not stumble on account of me.”
 ²⁴ After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? ²⁵ If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. ²⁶ But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. ²⁷ This is the one about whom it is written:
   “‘I will send my messenger ahead of you,
   who will prepare your way before you.’^[b]
   28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”
 ²⁹ (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. ³⁰ But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)
 ³¹ Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? ³² They are like children sitting in the marketplace and calling out to each other:
   “‘We played the pipe for you,
   and you did not dance;
we sang a dirge,
   and you did not cry.’
   ³³ For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ ³⁴ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ ³⁵ But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman

 ³⁶ When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. ³⁷ A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. ³⁸ As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.  ³⁹ When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
 ⁴⁰ Jesus answered him, “Simon, I have something to tell you.”
   “Tell me, teacher,” he said.
   ⁴¹ “Two people owed money to a certain moneylender. One owed him five hundred denarii,^[c] and the other fifty. ⁴² Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”
 ⁴³ Simon replied, “I suppose the one who had the bigger debt forgiven.”
   “You have judged correctly,” Jesus said.
 ⁴⁴ Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. ⁴⁵ You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. ⁴⁶ You did not put oil on my head, but she has poured perfume on my feet. ⁴⁷ Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”
 ⁴⁸ Then Jesus said to her, “Your sins are forgiven.”
 ⁴⁹ The other guests began to say among themselves, “Who is this who even forgives sins?”
 ⁵⁰ Jesus said to the woman, “Your faith has saved you; go in peace.”

Proverbs Chapter Seven

Warning Against the Adulterous Woman

 ¹ My son, keep my words
   and store up my commands within you.
² Keep my commands and you will live;
   guard my teachings as the apple of your eye.
³ Bind them on your fingers;
   write them on the tablet of your heart.
⁴ Say to wisdom, “You are my sister,”
   and to insight, “You are my relative.”
⁵ They will keep you from the adulterous woman,
   from the wayward woman with her seductive words.  ⁶ At the window of my house
   I looked down through the lattice.
⁷ I saw among the simple,
   I noticed among the young men,
   a youth who had no sense.
⁸ He was going down the street near her corner,
   walking along in the direction of her house
⁹ at twilight, as the day was fading,
   as the dark of night set in.
 ¹⁰ Then out came a woman to meet him,
   dressed like a prostitute and with crafty intent.
¹¹ (She is unruly and defiant,
   her feet never stay at home;
¹² now in the street, now in the squares,
   at every corner she lurks.)
¹³ She took hold of him and kissed him
   and with a brazen face she said:
 ¹⁴ “Today I fulfilled my vows,
   and I have food from my fellowship offering at home.
¹⁵ So I came out to meet you;
   I looked for you and have found you!
¹⁶ I have covered my bed
   with colored linens from Egypt.
¹⁷ I have perfumed my bed
   with myrrh, aloes and cinnamon.
¹⁸ Come, let’s drink deeply of love till morning;
   let’s enjoy ourselves with love!
¹⁹ My husband is not at home;
   he has gone on a long journey.
²⁰ He took his purse filled with money
   and will not be home till full moon.”
 ²¹ With persuasive words she led him astray;
   she seduced him with her smooth talk.
²² All at once he followed her
   like an ox going to the slaughter,
like a deer^[a] stepping into a noose^[b]
 23 till an arrow pierces his liver,
like a bird darting into a snare,
   little knowing it will cost him his life.
 ²⁴ Now then, my sons, listen to me;
   pay attention to what I say.
²⁵ Do not let your heart turn to her ways
   or stray into her paths.
²⁶ Many are the victims she has brought down;
   her slain are a mighty throng.
²⁷ Her house is a highway to the grave,
   leading down to the chambers of death.

Mark Chapter Seven

That Which Defiles

 ¹ The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus ² and saw some of his disciples eating food with hands that were defiled, that is, unwashed. ³ (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. ⁴ When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.^[a])  ⁵ So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
 ⁶ He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
   “‘These people honor me with their lips,
   but their hearts are far from me.
⁷ They worship me in vain;
   their teachings are merely human rules.’^[b]
   8 You have let go of the commands of God and are holding on to human traditions.”
 ⁹ And he continued, “You have a fine way of setting aside the commands of God in order to observe^[c] your own traditions! ¹⁰ For Moses said, ‘Honor your father and mother,’^[d] and, ‘Anyone who curses their father or mother is to be put to death.’^{[e] 11} But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— ¹² then you no longer let them do anything for their father or mother. ¹³ Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
 ¹⁴ Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. ¹⁵ Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” ^{[16] [f]
 17} After he had left the crowd and entered the house, his disciples asked him about this parable. ¹⁸ “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? ¹⁹ For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)
 ²⁰ He went on: “What comes out of a person is what defiles them. ²¹ For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, ²² adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. ²³ All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith

 ²⁴ Jesus left that place and went to the vicinity of Tyre.^[g] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.    ²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
 ²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
 ²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”
 ³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man

 ³¹ Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.^{[h] 32} There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.  ³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. ³⁴ He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.
 ³⁶ Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Revelations Chapter Seven

144,000 Sealed

 ¹ After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. ² Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: ³ “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” ⁴ Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.  ⁵ From the tribe of Judah 12,000 were sealed,
   from the tribe of Reuben 12,000,
   from the tribe of Gad 12,000,
 ⁶ from the tribe of Asher 12,000,
   from the tribe of Naphtali 12,000,
   from the tribe of Manasseh 12,000,
 ⁷ from the tribe of Simeon 12,000,
   from the tribe of Levi 12,000,
   from the tribe of Issachar 12,000,
 ⁸ from the tribe of Zebulun 12,000,
   from the tribe of Joseph 12,000,
   from the tribe of Benjamin 12,000.

The Great Multitude in White Robes

 ⁹ After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. ¹⁰ And they cried out in a loud voice:    “Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”
 ¹¹ All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, ¹² saying:
   “Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”
 ¹³ Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”
 ¹⁴ I answered, “Sir, you know.”
   And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. ¹⁵ Therefore,
   “they are before the throne of God
   and serve him day and night in his temple;
and he who sits on the throne
   will shelter them with his presence.
¹⁶ ‘Never again will they hunger;
   never again will they thirst.
The sun will not beat down on them,’^[a]
   nor any scorching heat.
¹⁷ For the Lamb at the center of the throne
   will be their shepherd;
‘he will lead them to springs of living water.’^[b]
   ‘And God will wipe away every tear from their eyes.’^[c]”

Hebrews Chapter Seven

Melchizedek the Priest

 ¹ This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, ² and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.  ⁴ Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! ⁵ Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. ⁷ And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. ⁹ One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

 ¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. ¹⁴ For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:    “You are a priest forever,
   in the order of Melchizedek.”
 ¹⁸ The former regulation is set aside because it was weak and useless ¹⁹ (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
 ²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:
   “The Lord has sworn
   and will not change his mind:
   ‘You are a priest forever.’”
 ²² Because of this oath, Jesus has become the guarantor of a better covenant.
 ²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood. ²⁵ Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
 ²⁶ Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. ²⁷ Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. ²⁸ For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

2nd Corinthians Chapter Seven

¹Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Paul's Joy

 ²Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. ³I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. ⁴I have great confidence in you; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds.  ⁵For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn—conflicts on the outside, fears within. ⁶But God, who comforts the downcast, comforted us by the coming of Titus, ⁷and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.
 ⁸Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— ⁹yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. ¹⁰Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. ¹¹See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. ¹²So even though I wrote to you, it was not on account of the one who did the wrong or of the injured party, but rather that before God you could see for yourselves how devoted to us you are. ¹³By all this we are encouraged.
   In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. ¹⁴I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. ¹⁵And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. ¹⁶I am glad I can have complete confidence in you.

1st Corinthians Chapter Seven

Marriage

 ¹Now for the matters you wrote about: It is good for a man not to marry. ²But since there is so much immorality, each man should have his own wife, and each woman her own husband. ³The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. ⁴The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. ⁵Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. ⁶I say this as a concession, not as a command. ⁷I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.  ⁸Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. ⁹But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
 ¹⁰To the married I give this command (not I, but the Lord): A wife must not separate from her husband. ¹¹But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
 ¹²To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. ¹³And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. ¹⁴For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
 ¹⁵But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. ¹⁶How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
 ¹⁷Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. ¹⁸Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. ¹⁹Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. ²⁰Each one should remain in the situation which he was in when God called him. ²¹Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. ²²For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. ²³You were bought at a price; do not become slaves of men. ²⁴Brothers, each man, as responsible to God, should remain in the situation God called him to.
 ²⁵Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. ²⁶Because of the present crisis, I think that it is good for you to remain as you are. ²⁷Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. ²⁸But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
 ²⁹What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; ³⁰those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; ³¹those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
 ³²I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. ³³But a married man is concerned about the affairs of this world—how he can please his wife— ³⁴and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. ³⁵I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
 ³⁶If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. ³⁷But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. ³⁸So then, he who marries the virgin does right, but he who does not marry her does even better.
 ³⁹A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. ⁴⁰In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

Romans Chapter Seven

An Illustration From Marriage

 ¹Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? ²For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. ³So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.  ⁴So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. ⁵For when we were controlled by the sinful nature,^[a] the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. ⁶But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

Struggling With Sin

 ⁷What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet." ⁸But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead. ⁹Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. ¹⁰I found that the very commandment that was intended to bring life actually brought death.  ¹¹For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. ¹²So then, the law is holy, and the commandment is holy, righteous and good. ¹³Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
 ¹⁴We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. ¹⁵I do not understand what I do. For what I want to do I do not do, but what I hate I do. ¹⁶And if I do what I do not want to do, I agree that the law is good. ¹⁷As it is, it is no longer I myself who do it, but it is sin living in me. ¹⁸I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. ¹⁹For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. ²⁰Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 ²¹So I find this law at work: When I want to do good, evil is right there with me. ²²For in my inner being I delight in God's law; ²³but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. ²⁴What a wretched man I am! Who will rescue me from this body of death? ²⁵Thanks be to God—through Jesus Christ our Lord!
      So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Acts Chapter Seven

Stephen's Speech to the Sanhedrin

 ¹Then the high priest asked him, "Are these charges true?"  ²To this he replied: "Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran. ³'Leave your country and your people,' God said, 'and go to the land I will show you.'
 ⁴"So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. ⁵He gave him no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child. ⁶God spoke to him in this way: 'Your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. ⁷But I will punish the nation they serve as slaves,' God said, 'and afterward they will come out of that country and worship me in this place.' ⁸Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
 ⁹"Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him ¹⁰and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.
 ¹¹"Then a famine struck all Egypt and Canaan, bringing great suffering, and our fathers could not find food. ¹²When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit. ¹³On their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph's family. ¹⁴After this, Joseph sent for his father Jacob and his whole family, seventy-five in all. ¹⁵Then Jacob went down to Egypt, where he and our fathers died. ¹⁶Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.
 ¹⁷"As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt greatly increased. ¹⁸Then another king, who knew nothing about Joseph, became ruler of Egypt. ¹⁹He dealt treacherously with our people and oppressed our forefathers by forcing them to throw out their newborn babies so that they would die.
 ²⁰"At that time Moses was born, and he was no ordinary child.  For three months he was cared for in his father's house. ²¹When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. ²²Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
 ²³"When Moses was forty years old, he decided to visit his fellow Israelites. ²⁴He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. ²⁵Moses thought that his own people would realize that God was using him to rescue them, but they did not. ²⁶The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, 'Men, you are brothers; why do you want to hurt each other?'
 ²⁷"But the man who was mistreating the other pushed Moses aside and said, 'Who made you ruler and judge over us? ²⁸Do you want to kill me as you killed the Egyptian yesterday?' ²⁹When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.
 ³⁰"After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. ³¹When he saw this, he was amazed at the sight. As he went over to look more closely, he heard the Lord's voice: ³²'I am the God of your fathers, the God of Abraham, Isaac and Jacob.' Moses trembled with fear and did not dare to look.
 ³³"Then the Lord said to him, 'Take off your sandals; the place where you are standing is holy ground. ³⁴I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.'
 ³⁵"This is the same Moses whom they had rejected with the words, 'Who made you ruler and judge?' He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. ³⁶He led them out of Egypt and did wonders and miraculous signs in Egypt, at the Red Sea and for forty years in the desert.
 ³⁷"This is that Moses who told the Israelites, 'God will send you a prophet like me from your own people.' ³⁸He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.
 ³⁹"But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. ⁴⁰They told Aaron, 'Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don't know what has happened to him!' ⁴¹That was the time they made an idol in the form of a calf. They brought sacrifices to it and held a celebration in honor of what their hands had made. ⁴²But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets:
   " 'Did you bring me sacrifices and offerings
      forty years in the desert, O house of Israel?
 ⁴³You have lifted up the shrine of Molech
      and the star of your god Rephan,
      the idols you made to worship.
   Therefore I will send you into exile' beyond Babylon.
 ⁴⁴"Our forefathers had the tabernacle of the Testimony with them in the desert. It had been made as God directed Moses, according to the pattern he had seen. ⁴⁵Having received the tabernacle, our fathers under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, ⁴⁶who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. ⁴⁷But it was Solomon who built the house for him.
 ⁴⁸"However, the Most High does not live in houses made by men. As the prophet says:
 ⁴⁹" 'Heaven is my throne,
      and the earth is my footstool.
   What kind of house will you build for me? says the Lord.
      Or where will my resting place be?
 ⁵⁰Has not my hand made all these things?'
 ⁵¹"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit! ⁵²Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— ⁵³you who have received the law that was put into effect through angels but have not obeyed it."

The Stoning of Stephen

 ⁵⁴When they heard this, they were furious and gnashed their teeth at him. ⁵⁵But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ⁵⁶"Look," he said, "I see heaven open and the Son of Man standing at the right hand of God."  ⁵⁷At this they covered their ears and, yelling at the top of their voices, they all rushed at him, ⁵⁸dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.
 ⁵⁹While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." ⁶⁰Then he fell on his knees and cried out, "Lord, do not hold this sin against them." When he had said this, he fell asleep.

Mark Chapter Seven

Clean and Unclean

 ¹The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and ²saw some of his disciples eating food with hands that were "unclean," that is, unwashed. ³(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. ⁴When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)  ⁵So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
 ⁶He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:
   " 'These people honor me with their lips,
      but their hearts are far from me.
 ⁷They worship me in vain;
      their teachings are but rules taught by men.' ⁸You have let go of the commands of God and are holding on to the traditions of men."
 ⁹And he said to them: "You have a fine way of setting aside the commands of God in order to observe your own traditions! ¹⁰For Moses said, 'Honor your father and your mother,' and, 'Anyone who curses his father or mother must be put to death.' ¹¹But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), ¹²then you no longer let him do anything for his father or mother. ¹³Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
 ¹⁴Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. ¹⁵Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "
 ¹⁷After he had left the crowd and entered the house, his disciples asked him about this parable. ¹⁸"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? ¹⁹For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")
 ²⁰He went on: "What comes out of a man is what makes him 'unclean.' ²¹For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, ²²greed, malice, deceit, lewdness, envy, slander, arrogance and folly. ²³All these evils come from inside and make a man 'unclean.' "

The Faith of a Syrophoenician Woman

 ²⁴Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet. ²⁶The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.  ²⁷"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."
 ²⁸"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
 ²⁹Then he told her, "For such a reply, you may go; the demon has left your daughter."
 ³⁰She went home and found her child lying on the bed, and the demon gone.

The Healing of a Deaf and Mute Man

 ³¹Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. ³²There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.  ³³After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. ³⁴He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ). ³⁵At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
 ³⁶Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. ³⁷People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."